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'Sapient trouble-tombs'?: Archaeologists' moral obligations to the dead

Scarre, Geoffrey

'Sapient trouble-tombs'?: Archaeologists' moral obligations to the dead Thumbnail


Authors

Geoffrey Scarre



Contributors

Sarah Tarlow
Editor

Liv Nillson Stutz
Editor

Abstract

This chapter argues that moral questions raised by archaeological research on human remains are helpfully studied in the context of a broader range of questions about the ethically proper relations between the living and the dead. How, for instance, if death is extinction of the self, can anything that is done to a person’s remains after her death constitute a harm or wrong? Whilst a common moral intuition prompts us to treat the remains, memories and antemortem wishes of the dead with respect, justifying that intuition has proved to be problematic on the assumption that the dead are no more. However, recent philosophical work is adduced to show that persuasive reasons can be given for treating the dead respectfully, that these reasons are distinct from those relating to archaeologists’ responsibilities to descendant communities, and that they do not preclude all archaeological work that deals with the dead, though they do attach strings to it.

Citation

Scarre, G. (2013). 'Sapient trouble-tombs'?: Archaeologists' moral obligations to the dead. In S. Tarlow, & L. Nillson Stutz (Eds.), The Oxford handbook of the archaeology of death and burial (665-676). Oxford University Press

Publication Date Jun 6, 2013
Deposit Date May 27, 2014
Publicly Available Date Jun 25, 2014
Publisher Oxford University Press
Pages 665-676
Series Title Oxford handbooks in archaeology.
Book Title The Oxford handbook of the archaeology of death and burial.
Chapter Number 37
Publisher URL http://ukcatalogue.oup.com/product/9780199569069.do

Files

Accepted Book Chapter (256 Kb)
PDF

Copyright Statement
This is a draft of a chapter that was accepted for publication by Oxford University Press in the book 'The Oxford handbook of the archaeology of death and burial' edited by Sarah Tarlow and Liv Nilsson Stutz and published in 2013.





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